»Music to me is – having spent a lot of time listening, composing, and thinking about it – still, essentially, a mystery.«
In 2022, the Indonesian group Juarta Putra turned the Roskilde Festival upside down and captivated a large audience with a trance dance called reak. In the documentary Cosmic Balance, director Andreas Johnsen takes us back to the time just before, to Putra's hometown of Cinunuk in West Java, Indonesia. Through 24-year-old Anggi Nugraha, we are introduced to reak and how both the young and the old, to the sound of booming drums, distorted tarompet (a reed wind instrument resembling an oboe), and reciting song, surrender to the ancestors who visit them in their wild trances. Anggi himself, who has just become the leader of the reak group, is haunted by his stern grandfather, who orders that traditions must be preserved and upheld.
However, Anggi is unsure about his new role. He is not of the bloodline of the predecessor Abah or any of the other members in the group, but he grew up in the village among the musicians after his parents, for unknown reasons, left him there. We also meet Anggi's girlfriend, whom he wants to marry, but whom he has not received his parents' approval to marry for the same reason. Anggi is a sensitive and sympathetic young man, whom one can only wish the best for. He himself seeks help from a fortune-teller, who gives him the strength to travel to Denmark and to marry his chosen one. How the marriage will turn out is unknown, but the journey to Roskilde is a clear success.
The film's soundtrack works predominantly well with field recordings and the group's own music. Less fitting are the passages with lyrical piano and strings accompanying the trance scenes from Cinunuk, which come across as unnecessarily staged. This does not change the fact that Cosmic Balance gives a sympathetic and fascinating portrait of music that, on the one hand, fits perfectly with the global and diverse profile of the Roskilde Festival, but which also comes from a world so distant from the inferno of Roskilde that one can hardly see where the ends meet. But they do, that night at Roskilde.
English translation: Andreo Michaelo Mielczarek
An injured swan lies buried in seaweed in a corner of the hall, while four lifeless bodies are scattered across the floor. More seaweed hangs from the ceiling, and the smell hits us already as we step through a bluish, latex-like curtain. The foyer was filled with heaps of seaweed and leftover plastic, and now we are inside an unfamiliar underwater landscape. The bluish light flickers on the wall, the soundscape murmurs faintly like a distant current of noise. We are underwater.
Slowly, bodies come back to life. They stretch in movements of suffering, stagger, struggle – but they rise. Subtle beats and Mads Emil Nielsen’s restless drones push the scene forward. The question of what has happened is rhetorical: everything points to climate catastrophe. Roskilde Fjord has overflowed its banks. Humans continue – despite a state of emergency, despite the flood – while the swan has succumbed.
The dystopia comes alive as the dancers, with impressively exploratory movements, search for ways to adapt to a new world. Here scenography, light and dance interact powerfully, and the senses are overwhelmed. That is precisely why it is a pity that the sound quality feels flat, when the sonic dimension plays such a role in the storytelling.
Still, Vi fortsætter... (We Continue…) succeeds in creating a universe that is at once absurd and all too recognizable. It recalls a gentler version of Ruben Östlund’s Force Majeure: the comic and tragic traits of human nature set against the inexorable forces of nature.
In the end, the dancers leave the stage and we are left in silence – with the afterthought of why we continue like this, and with the sensation of treading water long after leaving the fjord’s flooded universe.
English translation: Andreo Michaelo Mielczarek
»Your eyes are in reality luminous tunnels to another reality.« So goes one of the key lines in the opening song of Bent Sørensen’s song cycle Popsange, inspired by texts by Michael Strunge. It sets the tone and points toward the recurring lyrical themes: all-consuming love, the shared journey toward another place – and the eyes, always the eyes, appearing in almost every single song.
Mathias Monrad Møller sings with great sensitivity, bringing the text to life, and his interplay with Linda Dahl Laursen is strong. Yet Popsange has much more in common with lieder than with actual songs – not least because of the text’s at times highly poetic language. The tender, almost naïve voice of the lyrics receives its most convincing counterpoint from the piano, as in »Illusion«, where it first follows and supports the words, only to break out into rapid, dissonant chords that interrupt and almost mock the singer.
Still, traces of pop music can be found here and there. »Tid og rum« builds on repetitions with small variations, much like the verses of a pop song. And in »Hjertestrøm«, Møller colors his voice with a timbre that could easily fit on a pop album – not least because the piano here is delicate and playful, giving the voice more freedom.
All in all, Popsange is a pleasant listening experience, but I miss the presence of David Bowie and Lou Reed on the musical front. The work is at its most innovative where it dares to embrace pop. Imagine if the texts had been carried by actual verses, hooks, and choruses – elements that might have turned them into true earworms.
English translation: Andreo Michaelo Mielczarek
On Kaikō – the trio Treen’s second release – saxophonist Amalie Dahl, pianist Gintė Preisaitė, and percussionist Jan Philipp demonstrate confidence, mutual trust, and a distinct musical adventurousness. The opening track »Hylē« unfolds with rattling percussion and strikes seemingly aimed directly at the piano strings, stumbling forward over an underlying drone. The saxophone cuts in with phrases that sound at once admonishing and bewildered. Nothing feels meticulously calculated; instead, the music is carried by a keen awareness of the three musicians’ individual voices within the shared soundscape.
The same basic formula unfolds across the album’s three other pieces, yet always in new variations. On »Kinetic«, Dahl’s saxophone emerges with much greater weight, its slowly growing crescendo mirrored and challenged by Preisaitė’s piano. Improvised music can often slip into polite holding patterns, with the musicians taking turns in the spotlight – but not here. Dahl, Preisaitė, and Philipp appear as three drifting islands without anchors, propelled by their own currents yet inexorably drawn in the same direction. The result is both sudden shifts and an organic flow that can pull the listener into a trance, if one surrenders and simply lets the sound wash over.
It is precisely the trust between them that allows the three to play freely, without fear of leaving or losing each other. In doing so, they create a momentum that is hard to resist – whether one chooses to let the islands drift past or to float along in their current.
English translation: Andreo Michaelo Mielczarek
The first time I heard the title of this opera, I was reminded of Franz Kafka’s grotesque short story In the Penal Colony (1914–19), in which a prisoner is sentenced to have his punishment – a moral admonition – engraved into his skin, after which he is meant to feel what it says. In Written on Skin, which premiered in 2012 and has quickly become something of a modern classic in opera houses around the world, the writing on the skin is instead the caress of a young illustrator, who in reality (!) is an angel. The story is set in the 13th century and appeared in Boccaccio’s collective narrative The Decameron in the following century, but it could just as well take place in a dystopian future.
In a land ravaged by war, violence, and terror, the illustrator is hired to create a book for a tyrannical and ultra-violent lord who, among other things, regards his wife’s body as his own private property. The illustrator/angel, however, enters into a passionate relationship with this wife, and all hell breaks loose. Naturally, they both die, and the lord is left alone with his bitter, useless victory, while the angel is resurrected and thus becomes the true victor – and perhaps a queer figure, as the voice type (countertenor) might suggest.
The Royal Danish Theatre’s production is highly convincing. Benjamin’s music roars and crashes, yet is at the same time curiously hushed in its markedly economical use of means. It is as hard as steel forks magically bent again and again, while the often very powerful volume inscribes itself onto the skin of the eardrums in silken script.
English translation: Andreo Michaelo Mielczarek
»Music to me is – having spent a lot of time listening, composing, and thinking about it – still, essentially, a mystery.«