Denmark is lacking opera houses, a recent call in Politiken declared. And indeed: with only a single major, rather conservative opera house, we don’t quite make our mark on the grand stage. On the other hand, we can boast a flourishing opera life on the stages outside the established institutions. And with the Copenhagen music collective OperaHole, a new player has now entered the field.
Last week, the two singers and artistic directors Litha Ashforth and Daniel Rosenberg, both raised in the United States, presented OperaHole’s first production: a kind of surprise egg consisting of Rosenberg’s own character study recursion for two actors, the mad scene from Donizetti’s Lucia di Lammermoor, and Peter Maxwell Davies’ 8 Songs for a Mad King – all three performed in one continuous flow in a white commercial film studio.
What was interesting, of course, was the juxtaposition of a short play, a classical scene, and one of the most abrasive monodramas of the last 60 years. The thematic common denominator was madness: Rosenberg, a so-called spieltenor with a wide range and comic talent, first skewered devilish variations of latte-drinking Copenhageners in his play, before coloratura soprano Ashforth slipped in wearing a white chemise soaked in blood and sang Donizetti with nimble desperation and a soft sweetness, accompanied by flute and piano.
Finally came the monodrama with Rosenberg as the mad king, staged as a social-media workshop in which the performance was commented on in a livestream (LeaHan1997: »Not this again«!) and screenshots were pasted together into memes in real time. It was spirited – musically as well – but insular, and the work itself disappeared in the process.
Once the collective’s youthful enthusiasm for new media has settled, OperaHole nevertheless looks like a strong contender to carry on our tradition of playful underground opera.
English translation: Andreo Michaelo Mielczarek
»Music for us is a way to create a connection and community with other people.«
Although Schæfer has only released three singles so far, the band has already made a mark on the Danish music scene. The duo and their friends, Anna Skov (vocals) and Emil Mors (keyboards), write socially relevant, subtle and humorous songs that point fingers at both the outside world and themselves.
We sat in slow decay for an evening in the vestibule of Hell. It was during an ambitious, multisensory interpretation of Charles Baudelaire’s poetry collection Les Fleurs du mal (1857) – Helvedesblomsterne (The Flowers of Evil). Director Anna Schulin-Zeuthen and composer Mikkel B. Grevsen brought together mezzo-soprano Sophie Haagen and actor Thure Lindhardt with the six string players of Ensemble Hermes, adding electronic music to the mix. This Frankenstein-like staging transported modernist poetry into 2026, where the motifs stretching between beauty and decay still – despite many scientific advances – remain a fundamental condition.
In Musikhuset Aarhus, the stage was decorated with lush and withered flowers as vanitas symbols. Lindhardt opened with a recitation that shattered the fourth wall: with both humour and intensity he addressed us directly in the audience – hypocrites and future corpses.
In contrast to the almost seamless sonic unity of Haagen’s dark voice, the string players’ sustained textures and the ghostly distortions of the electronics, Lindhardt’s reading appeared as a strange but necessary disturbance. He prowled about with a folder tucked under his arm like an awkward outsider – the poet as eternal observer.
For my part, I dutifully tried to follow the printed programme sheet, but soon gave up and instead – quite in the spirit of the work – allowed myself, hypocritically, to be intoxicated and seduced. Helvedesblomsterne succeeds as a bold and grand project. Yet the performance also balances a little too cautiously between harmonic beauty and the nineteenth-century uncanniness that in Baudelaire crawls with death all the way into the bones.
English translation: Andreo Michaelo Mielczarek
»For me, music is both the beat that gets me through my run, sets the mood for everyday life, but not least my personal soundtrack that evokes past events and moods throughout my life.«
Lasse Andersson is the museum director of Kunsten Museum of Modern Art and Utzon Center, as well as the chairman of the board of Krabbesholm Højskole and the Packness Foundation. Before museums took up all his time, he wrote his PhD thesis The City and the Creative Entrepreneurs, co-founded the art and technology house Platform4, and was behind both the LasseVegas office and the technology project Nulkommafem. He has also headed the Urban Design department at Aalborg University. Today, he works purposefully to develop cultural institutions as modern spaces for learning: places where people meet and connect through aesthetic experiences that move, challenge, and open new perspectives on the society we share. For Lasse Andersson, art and architecture are not just mirrors of the world – they help shape it. With that ambition, he has curated exhibitions such as Fatamorgana – Utzon møder Jorn (2016) I Arkitektens Verden – Reiulf Ramstad (2019), Pierre Huyghe – Offspring (2022), Tal R & Mamma Andersson – omkring Hill (2023) og Michael Kvium – Knudepunkt (2025).
It has become common to describe a strain of ambient music as »cinematic«, thereby – perhaps unintentionally – dismissing it as mood-setting functional music rather than an art form in its own right. Yet the exploration of static sound fields and atmospheric drone structures long predates their use as a cinematic device. Within this tradition, stretching from Morton Feldman to Éliane Radigue and Phill Niblock, the Italian composer Guido Zen has, for the past fifteen years or so, inscribed himself under the pseudonym Abul Mogard. In the late 1990s he moved through London’s electronic underground with the duo Gamers In Exile and has since collaborated with, among others, the Danish composer Goodiepal.
At the concert at Alice, Mogard’s broad synth textures emerged like banks of fog. Behind a table densely packed with drum machines, mixers and patch cables – tendrils of wires curling between the machines – the black-clad Mogard stood illuminated by small clip lamps attached to the edges of his equipment. The tones were elongated, almost motionless. Time was not measured in bars but in intensity: bass resonating in the chest; a subtle adjustment of atmospheric pressure. Undramatic, yet unstoppable. The textures shifted so gradually that one often registered the changes only after they had passed. Harmonic modulations rarely felt like traditional chord changes, but rather like shadows moving across a surface.
Synth layers slid into one another with near-geological slowness, settling like accumulated sediment – gentle and colossal at once. Mogard lingered on the single tone long enough for it to begin revealing its inner life: tiny trembling vibrations, almost microscopic irregularities in the crust of sound. The sound pulsed from within, crossed by undulating patterns of interference.
English translation: Andreo Michaelo Mielczarek
»This pain is not only yours,« chants a choir standing in a circle around the woman in labour. »This pain is not only yours,« comes the enveloping echo from the rest of the choir, positioned along the walls of the ceremonial hall, forming a circle around the audience and inscribing us into the labour of female fertility.
Elegier over Jorden (Elegies over the Earth) is based on Sofie Isager Ahl’s reworking of the myth of Persephone, daughter of the goddess of agriculture and queen of the underworld. The Greek myth is one of those that explains the barrenness of winter by Persephone’s descent into the underworld, but in this reinterpretation she returns to earth to give birth. We follow her labour over nine months while members of the choir work in the fields, struggling for crops under pressure from the current climate collapse. Here, the regeneration of nature is not a matter for higher powers but a struggle that begins in the body and in the soil – much like that of the woman giving birth.
The ecofeminist interconnectedness of the female body and nature has been a hot topic for several years now, and I am unsure what Elegies over the Earth adds to it. My hesitation stems mainly from the harsh acoustics of the ceremonial hall at Ny Carlsberg Glyptotek which, combined with Marie Topp’s choreography – often positioning singers with their backs turned to parts of the audience – makes it difficult to hear Ahl’s words.
When Elegies over the Earth works best, it is in the dialogue and timing between the choir, the soprano and composer Katinka Fogh Vindelev in the role of the labouring Persephone, and the minimal ensemble of two violins and a cello. When the voices of Sankt Annæ Girls’ Choir curl around the cello’s dark timbre, and when the primordial woman Persephone’s lament is allowed to hang in the room for a moment before the choir resumes, the performance touches on something real. Yet the experience never quite settles in the body, and the painful struggle of birth – despite the choir’s insistent chanting – never truly becomes mine.
Performances on 5, 7 and 8 March
English translation: Andreo Michaelo Mielczarek
