in brieflive
06.03

Labour of Birth

Katinka Fogh Vindelev, Sankt Annæ Pigekor, Kind of Opera et al.: »Elegier over jorden«
© PR

»This pain is not only yours,« chants a choir standing in a circle around the woman in labour. »This pain is not only yours,« comes the enveloping echo from the rest of the choir, positioned along the walls of the ceremonial hall, forming a circle around the audience and inscribing us into the labour of female fertility.

Elegier over Jorden (Elegies over the Earth) is based on Sofie Isager Ahl’s reworking of the myth of Persephone, daughter of the goddess of agriculture and queen of the underworld. The Greek myth is one of those that explains the barrenness of winter by Persephone’s descent into the underworld, but in this reinterpretation she returns to earth to give birth. We follow her labour over nine months while members of the choir work in the fields, struggling for crops under pressure from the current climate collapse. Here, the regeneration of nature is not a matter for higher powers but a struggle that begins in the body and in the soil – much like that of the woman giving birth.

The ecofeminist interconnectedness of the female body and nature has been a hot topic for several years now, and I am unsure what Elegies over the Earth adds to it. My hesitation stems mainly from the harsh acoustics of the ceremonial hall at Ny Carlsberg Glyptotek which, combined with Marie Topp’s choreography – often positioning singers with their backs turned to parts of the audience – makes it difficult to hear Ahl’s words.

When Elegies over the Earth works best, it is in the dialogue and timing between the choir, the soprano and composer Katinka Fogh Vindelev in the role of the labouring Persephone, and the minimal ensemble of two violins and a cello. When the voices of Sankt Annæ Girls’ Choir curl around the cello’s dark timbre, and when the primordial woman Persephone’s lament is allowed to hang in the room for a moment before the choir resumes, the performance touches on something real. Yet the experience never quite settles in the body, and the painful struggle of birth – despite the choir’s insistent chanting – never truly becomes mine.

Performances on 5, 7 and 8 March

English translation: Andreo Michaelo Mielczarek

© Angela Ankner

»The five tracks I'm listening to right now are recordings I discovered either four weeks or 40 years ago. They all bring me joy and inspiration. They represent who I am right now. They carry me. I feel at home and in my happy place when I listen to them. They are an integral part of my sonic persona.«

Holger Schulze is professor in musicology at the University of Copenhagen and principal investigator at the Sound Studies Lab. His sonic anthropology explores how sounds and listening in the 21st century stabilise, disrupt, and permeate everyday life. Artistic practices and everyday objects are both of equal concern to his sonic critique. Currently he works on The Bloomsbury Encyclopedia of Sound Studies in 3 volumes (as one of three editor-in-chiefs together with Jennifer Stoever and Michael Bull) and on The Bloomsbury Handbook of Sound in Museums (together with Alcina Cortez, Gabriele Rossi Rognoni and Eric de Visscher). His publications include: The Bloomsbury Handbook of the Anthropology of Sound (2021, ed.), Sonic Fiction (2021), The Sonic Persona (2018), Sound as Popular Culture (2016, co-ed.)

in briefrelease
27.04

Myths From a Dying Sea

Wanderwelle: »Ghosts Beneath the Brine«
© PR
© PR

The ocean as Cape Lonesome, as a graveyard where at midnight the mythical, the real, and the endangered rise from the dead: this is the sonic world of Ghosts Beneath the Brine, the new album by Amsterdam-based experimental duo Wanderwelle.

Across eight tracks suspended between elegy and requiem, the album navigates the reality of climate change and species extinction while invoking the mythology of creatures of the deep. To sound the crisis, Wanderwelle chose not to record melting icebergs or raging wildfires. Instead, they submerged cymbals – small, bowl-shaped metal plates used since ancient rituals – in saltwater for extended periods. As the metal degraded, its sound grew darker, more fragile, more unstable, releasing ghostly overtones.

Those tones drift through the album like the critically endangered albatross – to which the sixth track is dedicated – spreading its 3.5-metre wingspan like a ghost across vast, indifferent skies. Layered with reverb and sounds evoking lamenting, whimpering animal voices, the pieces carry titles that weave myth and ecological reality: »The Seabishop's Sermon« (named after a creature allegedly caught in the Baltic Sea in 1513), »Empty Net or Dissolving Souls«. The message is clear: sharks and oysters risk becoming as mythical as sea monsters once were, if destruction continues.

And yet this is precisely where the album's beauty becomes its limitation. Ghosts Beneath the Brine sounds hauntingly gorgeous – but like the sublime spectacle of a shipwreck witnessed from a safe distance, it invites us to shudder rather than act. More ghost train than alarm bell, it offers catharsis where the moment calls for urgency.

in briefrelease
26.04

Let's Sing About the Cycle

Adrianna Kubica-Cypek, ÆTLA & Barbara Agertoft: »Månen«
© Saba Lykke Oehlenschlæger
© Saba Lykke Oehlenschlæger

The moon is a fundamental poetic motif. Its cycle pulls at both the tides and at us – within bodies and fluids alike. Composer Adrianna Kubica-Cypek and the vocal ensemble ÆTLA interpret this motif from Barbara Agertoft’s poem »Månen«. The composition is divided into »Månen« I, II, III and IV. It is a successful EP with a clear sense of purpose: the strong textual foundation establishes a distinct compositional direction without digressions, yet musically it cannot stand on its own.

The moon’s power to connect the inner and the outer emerges strongly in Agertoft’s poem: »and we stretched ourselves out, the inner in the outer all that we / bled into.« How better to convey this fundamental mood than through a vocal ensemble – individual bodies that bleed into an external, shared sound? Kubica-Cypek’s interpretation is dynamic, full of contrast and undulating, like flood and ebb. It begins with a piercing timbre of female voices, unfolding into crossing glissandi supported by deep, monotonously chanting male voices. At times, the sounds converge into harmonic chords; more often, the voices move in diverging directions in both volume and pitch, or insist on remaining in dissonance and repetition.

»Månen IV« concludes as an inversion of the sharp opening of »Månen I«, with subdued and dark sonorities that feel partially unresolved – as if the work is meant to be heard again from the beginning. In its form, the choral arrangement is cyclical, bringing out something understated in Agertoft’s poem. It demonstrates the quality of mutual interpretation: the art forms add something to one another.

in brieflive
22.04

The Voice in My Head

MØR Collective: »Vildnis – der vokser græs ud af min hovedskal«
© PR
© PR

»Is your head also filled with voices that aren’t your own?« the young man asks. The question forms the central theme of Vildnis (Wilderness], a performance by the theatre group MØR collective, and most people would probably answer yes. But whose voices are they, and where do they come from?

In the introduction, Vildnis is described as »a journey into the engine room of theatre.« Playwright Abelone Koppel has written 80 short texts, and each evening a selection is activated by two performers who do not know in advance which texts they will receive through their earpieces. In a back room, a prompter reads the texts aloud, which the actors immediately translate into movement and voice on stage. It could easily have gone wrong. It doesn’t – and much of the credit goes to the two performers, whose work makes the concept function so well.

Also present on stage is composer Mika Forsling, who, through electronic means and abundant percussion, follows the mood unfolding between the performers – but unfortunately not much more than that. I actually found it somewhat difficult to hear what was going on and, at times, forgot about it altogether, as it felt relatively insignificant. It would have been an obvious choice to use the voice itself as an instrument in a performance centered on inner voices, and it is hard to understand why this opportunity is missed.

One should not see Vildnis for the music alone, even if it becomes more prominent towards the end, when the roles are reversed and Forsling’s rhythms seem to guide the performers’ movements. Nevertheless, Vildnis emerges as a cohesive and engaging experience, despite the unpredictability of the experiment.

English translation: Andreo Michaelo Mielczarek

© Mads Skarsteen, CPF

»Music for me is the fifth dimension of life, connecting all the others.«

For the past 10 years, Maja Dyrehauge Gregersen has been at the helm of the Copenhagen Photo Festival – the largest photography festival in the Nordic region. The Copenhagen Photo Festival is an international platform with over 1000 annual applicants from all over the world – and a clearly curated level that attracts world names and has lifted the festival out of its original, more local and open form.