in briefrelease
16.12.2024

A Riddle I Am Not the Right One to Solve

Abdullah Miniawy: »Nigma Enigma«
© PR
© PR

I believe I am not the right person to grapple with all the existential questions of faith and culture that the multidisciplinary artist and political experimentalist Abdullah Miniawy grapples with on his latest album, Nigma Enigma. The record is equal parts Arabic chant, folk music, and sound art, based on modular synths and field recordings. The Egyptian composer uses the album’s eleven abstractions as the soundtrack to what he himself calls »an Arabic opera of doubt and faith«. But as a non-Arab, lifelong atheist, it is difficult for this reviewer to fully engage with the big questions Miniawy poses in his mother tongue, while samples of crackling fires and layers of filtering create an otherwise enigmatic atmosphere that resonates well with the album’s title. As the music also functions as the soundtrack to an immersive video game, we are taken even further from familiar territory, given that the reviewer has not touched such things since Quakein 1992.

If one sets aside the search for meaning and allows oneself to be colored by the music’s immediacy, what emerges is a strongly conceptual, sonically accomplished work, in which Miniawy’s voice – most often chanting Arabic phrases from old folk songs – is interwoven with electronic noise. In particular, the transition from the beautiful two-part chanting on »Jayhano Al Kawahi« – with strong religious undertones – to the deeply anarchic noise vignette »Half a Year II«, featuring filtered sine tones and pounding bursts of bass noise, serves as an apt characterization of a minimalist piece of sound art.

Yet without being able to share Miniawy’s cultural and spiritual context, the album feels like a riddle I cannot solve. Like drinking an Irish coffee without the whiskey: the real praise is withheld. Nigma Enigma will speak to those who can relate to the spiritual and philosophical questions Miniawy raises, while others may experience it as a musical journey without fully understanding its destination.

English translation: Andreo Michaelo Mielczarek

© Niklas Ottander

»Music is a deep, but not serious, spiritual practice, in which creator, collaborator, and consumer alike are their own personal pope.«

James Black (b. 1990) is a composer, performer, and artistic director of Klang Festival – Copenhagen Experimental Music. Originally from Bristol, England, they moved to Copenhagen in 2013. Black's works have attracted a large amount of attention both nationally and internationally for their signature combination of artistic courage and vulnerability, described by the Danish Arts Council as »a universe of real madness where everything goes«. Their work is a deep and personal exploration of topics such as religion, loss, and queer identity, that is unafraid to be stupid or serious in any direction.

© Christian Klintholm

»Music is just something for me.«

Christian Juncker is a Danish musician and songwriter who has released a number of Danish-language albums. He debuted in 1995 with the band Bloom. Together with his friend Jakob Groth Bastiansen, he formed the duo Juncker in 2002. He is also behind the Christmas carol »Luk julefreden ind« from 2024.

© Guy Wasserman

»Music, for me, reveals the emptiness of boundaries and definitions – in consciousness, in space, and in music itself.«

Idan Elmalem is an oud player and composer working across world and popular music, now presenting his debut instrumental EP and live performance project. Following years of collaboration within the Israeli music scene, he turns toward a more personal and intimate musical voice, blending traditional oud with a contemporary sensibility. Influenced by his studies with master Nissim Dakwar, Elmalem’s music explores the space between tradition and innovation. His debut EP, Time, features three live-recorded pieces that move between past, present, and future, combining classical Arabic and Persian elements with jazz, minimalism, and cinematic sound. Based in Tel Aviv, Elmalem draws on his Moroccan-Danish heritage in his work. He is a graduate of the Jerusalem Academy of Music and Dance and is currently pursuing a Master’s degree in Ethnomusicology at the University of Haifa, alongside his work as a player and composer.

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On May 29, the Aalborg-based collective Datahaven9000 takes over the venue Skråen, transforming its main hall into a concentrated one-day festival of electronic music. The event is part of the concert series Bystanders #3, where the stage is handed over to local scenes rather than the venue’s in-house programming.

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© PR

Two of contemporary music’s most uncompromising material thinkers meet on Music for Intersecting Planes: the American organist Kali Malone and the French cellist Leila Bordreuil. Malone works with oversaturated blocks of sound and sonic mass as a sustained pressure, while Bordreuil seeks friction – her cello a recalcitrant organism that creaks and resists.

What they share is an ascetic attention to the specificity of their instruments. The organ and the cello are pushed to their outer limits, where recognizability dissolves and overtones emerge like hidden entities.

The title pieces, »Intersecting Planes I» and »II«, unfold as undulating ruptures of sound: animalistic, almost elephantine cries that surge forward and recede again. Only rarely can the sound be identified as organ or cello. (»Pilots in the Night« comes closest to a familiar balance between the organ’s gravity and the cello’s resistance.) Otherwise, the music moves within a field between the metallic and the electronic, as if the sound originates neither from strings nor pipes.

It is not mass that is being explored here, but rather a kind of hollowness: an airiness that is not light, but permeated by an indeterminate resonance – something ancient, almost ceremonial. The album holds something far more porous and open than Malone and Bordreuil’s earlier works. The sound appears as a concave form, bending inward, like an absence of material. The sonic landscape carries its own dissolution within it as an inherent delay – as if the music exists, first and foremost, as the erosion of something one thought one heard.

English translation: Andreo Michaelo Mielczarek