in brief

26.09.2022

Blendermusik til blenderhjerner

Vanessa Amara: »Fonetica Amara«

Kristoffer Møllegaard. © Kristoffer Møllegaard

Vanessa Amara har overrasket mig. Jeg troede, at jeg havde rimelig godt styr på den danske gruppes lyd, men så ændrer de den radikalt. Fra rolige, afmålte kompositioner til dette nye udtryk – hektisk, rutsjebaneagtig musik.

En sand hydra af genrer og lyde bliver skødesløst klippet itu, halshugget og limet sammen på nye, forunderlige måder. Alt fra sørgmodig klagesang, kirkeorgel og mørke synthflader til popbrudstykker, håndklap og overdådige kor bliver på næsten ingen spilletid kontrasteret med hinanden. Det skaber upoleret dramatik, en punktilgang til musikken. Det lyder godt, at det ikke lyder alt for godt.

Fonetica Amara er en overvældende rus af lydindtryk, som jeg simpelthen, som en af Pavlovs hunde, responderer ufatteligt positivt på. Jeg elsker den hastighed, alting sker i, den rastløshed, jeg kan genkende og finder mig så tilpas i. Hundredvis af følelser på en halv time. Fyldt til bristepunktet med øjeblikke, men stadig med en skarp sans for komposition, udvikling og forløsning. Blendermusik til blenderhjerner.

Selvom denne nye udgivelse på ingen måde var, hvad jeg havde forventet, så er den ikke desto mindre bemærkelsesværdig – endda netop det modsatte. Faktisk er det noget af det bedste, mest interessante musik, Vanessa Amara nogensinde har skabt.

playlist

24.02

My name is Nilza Costa – would you like to see my playlist?

»Music is my daily nourishment, helping me become a better person. It's a formula of emotions, full of energy, that gives me the courage to always have hope.«

Nilza Costa is a Brazilian singer and songwriter from Salvador de Bahia and now living in Ferrara, Italy, whose heart beats with the ancestral rhythms of Africa, rhythms she channels through her voice into a singular and deeply original artistic language. Her new album Cantigas – released in February 2026 on Brutture Moderne Records – is inspired by and dedicated to the Cantigas, or Orin, the sacred songs passed down through African languages, in this album Yoruba, Kimbundu and also Brazilian Portuguese. Nilza Costa’s voice has long given life to the revolution of a people who, through music and spirituality, have reclaimed their path toward emancipation. Her songs tell the stories of men and women torn from their homeland — narratives filled with both melancholy and hope.

Throughout her career, Nilza has collaborated with renowned artists such as Roy Paci, Etnia Supersantos, and Senegalese musician Elhadj Demba S. Gueye. With her current band, she has performed on numerous international stages (Austria, Germany, Croatia, Hungary, Bulgaria, Romania, the Netherlands, Luxembourg, Poland, Belgium, Slovenia, and more) and has appeared at major festivals across Italy.

news

24.02

From Ice Opera to International Leadership

Louise Beck

When Louise Beck presented her first opera at Copenhagen Opera Festival in 2022, the audience was asked to bring ski wear and thermal suits. Den Sidste Olie (The Last Oil), about the colonisation of Greenland and the exploitation of nature, unfolded on the ice at Østerbro Skøjtehal. It marked the beginning of a fruitful collaboration on newly written works that expand the frames and spaces of opera. Now that collaboration enters a new phase: from 1 September, Louise Beck will become the festival’s new artistic director.

playlist

22.02

Mit navn er Iris Gold – vil du se min playliste?

»Music for me is peace.«

Iris Gold is a Danish singer. She was born in London but raised in Christiania. She made her recording debut in 2015 with the single »Goldmine« and has since released a number of singles. Her debut album Planet Cool was released in 2019. She has just released the album Sugar on My Lips.

playlist

21.02

My name Astrid Kruse Jensen – would you like to see my playlist?

»Resonance – music is for me an indispensable inspiring resonance. In music, the big emotions fall into place, and the small ones bubble up. My grandfather introduced me to opera as a child – so loudly that my heart jumped in my ears, and I fell head over heels and deeply in love with these grand and dramatic compositions. Through it, I was introduced to the big emotions in the world – in music there was room for them in a way that I had not experienced anywhere else before.«

Astrid Kruse Jensen (b. 1975) is a Danish visual artist living in Copenhagen. Throughout her artistic career, she has been preoccupied with photography and its relationship to memory. With her poetic shifts of reality, she explores the borderland between the apparent and the hidden, between the real and the imaginary, between past and present. She has exhibited widely both in Denmark and internationally, with exhibitions in galleries and museums – from solo to group exhibitions in Slovenia, Lithuania, Poland, Sweden, Iceland, Finland, France, Belgium, the Netherlands, Germany, Spain, Italy, India, China, Korea, Ghana, Canada, the USA and the UK. In Denmark, her works have been exhibited at, among others, the Brundlund Castle Art Museum, Esbjerg Art Museum, Heerup Museum, Rønnebæksholm, Brandts, Aros, Kunsten, Skagen Museum, Willumsen Museum, Sorø Art Museum, Odsherred Art Museum and Johannes Larsen Museum. Astrid Kruse Jensen is represented by Martin Asbæk Gallery in Copenhagen and Wetterling Gallery in Stockholm & Gothenburg.

in brieflive

19.02

From Tehran to Husqvarna

Alice, 18.02

Martin Funder

The red Husqvarna sewing machine stood centre stage, buzzing relentlessly like a tireless drummer locked in an endless blast beat. »Järnrör«, »Cyanid«, »Tramadol«, Tehran hissed between squealing guitar amplifiers and in front of videos showing idyllic Swedish roadside art and images of the many Husqvarna weapons. For behind Husqvarna’s innocent garden and household products lies an industry of death – a prism of growing up in Jönköping and an illusion of Swedish neutrality, which the Swedish-Iranian artist Tehran underscored with the concert Husqvarna The Movie.

Each track came with a new video bathed in sewing machine, guitar and growl vocals. But the song »Delam gerefteh« was more subdued, not least because Tehran leaned back in a chair, cigarette in mouth, letting the music and the video speak for themselves.

The evening’s second name, the Canadian-Iranian Saint Abdullah, spent the entire concert with a marker pen in his mouth, occasionally using it to jot down the course of the music. Saint Abdullah’s performance was like watching a radio operator adjusting a crackling signal – from birdsong to acoustic guitar, from news broadcasts to field recordings, the sampler at the centre of the table became a focal point for fragments of faith, culture and migration.

Where Tehran’s concert felt like a rehearsed, healing ritual, Saint Abdullah’s unfolded as an impulsive dialogue between a sea of sound bites. Both performances revolved around Iranian heritage. Not a heritage that necessarily needs to be understood, but one that appears as a mosaic of contradictions – and can only truly be processed in one place: in music.