in brieflive
06.03

Labour of Birth

Katinka Fogh Vindelev, Sankt Annæ Pigekor, Kind of Opera et al.: »Elegier over jorden«
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»This pain is not only yours,« chants a choir standing in a circle around the woman in labour. »This pain is not only yours,« comes the enveloping echo from the rest of the choir, positioned along the walls of the ceremonial hall, forming a circle around the audience and inscribing us into the labour of female fertility.

Elegier over Jorden (Elegies over the Earth) is based on Sofie Isager Ahl’s reworking of the myth of Persephone, daughter of the goddess of agriculture and queen of the underworld. The Greek myth is one of those that explains the barrenness of winter by Persephone’s descent into the underworld, but in this reinterpretation she returns to earth to give birth. We follow her labour over nine months while members of the choir work in the fields, struggling for crops under pressure from the current climate collapse. Here, the regeneration of nature is not a matter for higher powers but a struggle that begins in the body and in the soil – much like that of the woman giving birth.

The ecofeminist interconnectedness of the female body and nature has been a hot topic for several years now, and I am unsure what Elegies over the Earth adds to it. My hesitation stems mainly from the harsh acoustics of the ceremonial hall at Ny Carlsberg Glyptotek which, combined with Marie Topp’s choreography – often positioning singers with their backs turned to parts of the audience – makes it difficult to hear Ahl’s words.

When Elegies over the Earth works best, it is in the dialogue and timing between the choir, the soprano and composer Katinka Fogh Vindelev in the role of the labouring Persephone, and the minimal ensemble of two violins and a cello. When the voices of Sankt Annæ Girls’ Choir curl around the cello’s dark timbre, and when the primordial woman Persephone’s lament is allowed to hang in the room for a moment before the choir resumes, the performance touches on something real. Yet the experience never quite settles in the body, and the painful struggle of birth – despite the choir’s insistent chanting – never truly becomes mine.

Performances on 5, 7 and 8 March

English translation: Andreo Michaelo Mielczarek

© Niklas Ottander

»Music is a deep, but not serious, spiritual practice, in which creator, collaborator, and consumer alike are their own personal pope.«

James Black (b. 1990) is a composer, performer, and artistic director of Klang Festival – Copenhagen Experimental Music. Originally from Bristol, England, they moved to Copenhagen in 2013. Black's works have attracted a large amount of attention both nationally and internationally for their signature combination of artistic courage and vulnerability, described by the Danish Arts Council as »a universe of real madness where everything goes«. Their work is a deep and personal exploration of topics such as religion, loss, and queer identity, that is unafraid to be stupid or serious in any direction.

© Christian Klintholm

»Music is just something for me.«

Christian Juncker is a Danish musician and songwriter who has released a number of Danish-language albums. He debuted in 1995 with the band Bloom. Together with his friend Jakob Groth Bastiansen, he formed the duo Juncker in 2002. He is also behind the Christmas carol »Luk julefreden ind« from 2024.

© Guy Wasserman

»Music, for me, reveals the emptiness of boundaries and definitions – in consciousness, in space, and in music itself.«

Idan Elmalem is an oud player and composer working across world and popular music, now presenting his debut instrumental EP and live performance project. Following years of collaboration within the Israeli music scene, he turns toward a more personal and intimate musical voice, blending traditional oud with a contemporary sensibility. Influenced by his studies with master Nissim Dakwar, Elmalem’s music explores the space between tradition and innovation. His debut EP, Time, features three live-recorded pieces that move between past, present, and future, combining classical Arabic and Persian elements with jazz, minimalism, and cinematic sound. Based in Tel Aviv, Elmalem draws on his Moroccan-Danish heritage in his work. He is a graduate of the Jerusalem Academy of Music and Dance and is currently pursuing a Master’s degree in Ethnomusicology at the University of Haifa, alongside his work as a player and composer.

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On May 29, the Aalborg-based collective Datahaven9000 takes over the venue Skråen, transforming its main hall into a concentrated one-day festival of electronic music. The event is part of the concert series Bystanders #3, where the stage is handed over to local scenes rather than the venue’s in-house programming.

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© PR

Two of contemporary music’s most uncompromising material thinkers meet on Music for Intersecting Planes: the American organist Kali Malone and the French cellist Leila Bordreuil. Malone works with oversaturated blocks of sound and sonic mass as a sustained pressure, while Bordreuil seeks friction – her cello a recalcitrant organism that creaks and resists.

What they share is an ascetic attention to the specificity of their instruments. The organ and the cello are pushed to their outer limits, where recognizability dissolves and overtones emerge like hidden entities.

The title pieces, »Intersecting Planes I» and »II«, unfold as undulating ruptures of sound: animalistic, almost elephantine cries that surge forward and recede again. Only rarely can the sound be identified as organ or cello. (»Pilots in the Night« comes closest to a familiar balance between the organ’s gravity and the cello’s resistance.) Otherwise, the music moves within a field between the metallic and the electronic, as if the sound originates neither from strings nor pipes.

It is not mass that is being explored here, but rather a kind of hollowness: an airiness that is not light, but permeated by an indeterminate resonance – something ancient, almost ceremonial. The album holds something far more porous and open than Malone and Bordreuil’s earlier works. The sound appears as a concave form, bending inward, like an absence of material. The sonic landscape carries its own dissolution within it as an inherent delay – as if the music exists, first and foremost, as the erosion of something one thought one heard.

English translation: Andreo Michaelo Mielczarek