The red Husqvarna sewing machine stood centre stage, buzzing relentlessly like a tireless drummer locked in an endless blast beat. »Järnrör«, »Cyanid«, »Tramadol«, Tehran hissed between squealing guitar amplifiers and in front of videos showing idyllic Swedish roadside art and images of the many Husqvarna weapons. For behind Husqvarna’s innocent garden and household products lies an industry of death – a prism of growing up in Jönköping and an illusion of Swedish neutrality, which the Swedish-Iranian artist Tehran underscored with the concert Husqvarna The Movie.

Each track came with a new video bathed in sewing machine, guitar and growl vocals. But the song »Delam gerefteh« was more subdued, not least because Tehran leaned back in a chair, cigarette in mouth, letting the music and the video speak for themselves.

The evening’s second name, the Canadian-Iranian Saint Abdullah, spent the entire concert with a marker pen in his mouth, occasionally using it to jot down the course of the music. Saint Abdullah’s performance was like watching a radio operator adjusting a crackling signal – from birdsong to acoustic guitar, from news broadcasts to field recordings, the sampler at the centre of the table became a focal point for fragments of faith, culture and migration.

Where Tehran’s concert felt like a rehearsed, healing ritual, Saint Abdullah’s unfolded as an impulsive dialogue between a sea of sound bites. Both performances revolved around Iranian heritage. Not a heritage that necessarily needs to be understood, but one that appears as a mosaic of contradictions – and can only truly be processed in one place: in music.

Some dream of discovering life in distant solar systems. Others – like Knud Viktor, Jacob Kirkegaard and now also Simon Toldam – turn the telescope around and uncover unknown life in the immediate yet hidden nature surrounding us. So what did Toldam, the 46-year-old pianist from the experimental jazz milieu, find last night when he turned his gaze toward English photographer Levon Biss’s ultra-close images of beetles, flies and grasshoppers in the world premiere of the hour-long audiovisual trio work Insecta?

First and foremost, he found a varied and inquisitive interpretation of insect life. Behind a transparent screen, Toldam transformed his prepared grand piano into a kind of gamelan instrument, while on either side of him sounds crept and hissed from saxophonist Torben Snekkestad and percussionist Peter Bruun. The production values were high, and the trio – collectively known as Loupe – moved deftly between the concrete and the spherical.

At times, however, there was something old-fashioned about the expression. As a yellow-brown grasshopper gradually took shape on the screen, nanometre by nanometre, the piano’s metallic cymbal-sounds placed it within an Eastern sonic realm. It resonated with exoticism, with old electronic EMS recordings steeped in atonal serialism, and soon Snekkestad let a plaintive Miles Davis-like trumpet drift through the soundscape.

Yet when, with dramatic flair, he blew air through the same instrument or attached a rubber hose and transformed it into a frothing bass monster – while Bruun stroked metal surfaces or pounded the drums in ritualistic patterns – we were out of the past again. And when Insecta finally leaned into the ambient, and Toldam began bending the gamelan tones with his hands inside the open piano, it was as if not only time but also the distance between oneself and the insects dissolved into a trembling dream image. At that point, it suddenly no longer mattered whether there is life on Mars.

English translation: Andreo Michaelo Mielczarek

One of my most powerful art experiences of 2025 was British-Palestinian video artist Larissa Sansour’s intense work As If No Misfortune Had Occurred In The Night at Kunsthal Charlottenborg. The piece forms the basis of Thursday’s so-called »opera performance«, in which Palestinian soprano Nour Darwish performs in dialogue with Sansour’s visuals.

When Darwish steps onto the stage, it is before a vast screen where black-and-white scenes from an abandoned chapel establish a solemn atmosphere. It feels as though the entire hall is holding its breath as she begins to sing – tentatively, mournfully at first, then with spine-tingling force.

The composition draws on Kindertotenlieder (1905), in which Gustav Mahler sets to music Friedrich Rückert’s poems on the loss of two daughters. Composer Anthony Sahyoun allows Mahler’s music to merge with the Palestinian folk song »Al Ouf Mash’al«, a lament for a man who fell while serving in the Ottoman army during the First World War. Over time, the song has expanded into an oral account of Palestinian suffering. In its encounter with Mahler, it becomes a lament for centuries of grief – addressed to European ears that, through the colonisation of the region, bear part of the responsibility. Quite simply, it is a very good idea. At first, Darwish alternates between the two musical works, but gradually they fuse into a single narrative of sorrow, loss, and inherited trauma. She briefly leaves the stage, giving way to a filmed sequence in which she descends into a basin and is enveloped by indigo-blue water. In Palestinian tradition, indigo is the colour of mourning, because once it has stained skin and fabric, it cannot be washed away. It must be worn away – just as grief can leave us flayed.

Darwish returns in an indigo dress. At the climax, she falls to her knees as the screen behind her turns black, and I realise I have barely breathed for several minutes. The composition was created in 2022 – before the current war in Gaza – but on this evening, with her immense voice and intense presence, she adds yet another verse to the endless song. At times, art can feel brutally prophetic.

English translation: Andreo Michaelo Mielczarek