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The red Husqvarna sewing machine stood centre stage, buzzing relentlessly like a tireless drummer locked in an endless blast beat. »Järnrör«, »Cyanid«, »Tramadol«, Tehran hissed between squealing guitar amplifiers and in front of videos showing idyllic Swedish roadside art and images of the many Husqvarna weapons. For behind Husqvarna’s innocent garden and household products lies an industry of death – a prism of growing up in Jönköping and an illusion of Swedish neutrality, which the Swedish-Iranian artist Tehran underscored with the concert Husqvarna The Movie.

Each track came with a new video bathed in sewing machine, guitar and growl vocals. But the song »Delam gerefteh« was more subdued, not least because Tehran leaned back in a chair, cigarette in mouth, letting the music and the video speak for themselves.

The evening’s second name, the Canadian-Iranian Saint Abdullah, spent the entire concert with a marker pen in his mouth, occasionally using it to jot down the course of the music. Saint Abdullah’s performance was like watching a radio operator adjusting a crackling signal – from birdsong to acoustic guitar, from news broadcasts to field recordings, the sampler at the centre of the table became a focal point for fragments of faith, culture and migration.

Where Tehran’s concert felt like a rehearsed, healing ritual, Saint Abdullah’s unfolded as an impulsive dialogue between a sea of sound bites. Both performances revolved around Iranian heritage. Not a heritage that necessarily needs to be understood, but one that appears as a mosaic of contradictions – and can only truly be processed in one place: in music.

in brieflive
13.02

Ash in the Ear

Farvel & Peter Laugesen
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© PR

There was something liberating about watching 83-year-old Peter Laugesen step onto the stage at Phono with a new band and not a trace of nostalgia. There was no hint of a poetic lap of honour. But plenty of noise. The trio Farvel – Halfdan Magnus Stefansson (guitar), Gustav M.K. Lauridsen (bass) and Jens Højbøge Mosegaard (drums) – did not play politely around the poet. They laid down a massive carpet of stoner rock and free improvisation beneath him, as if the words had to be wrenched free from gravel and distortion. At first the music moved heavy and viscous. For a long time. Then it accelerated. And Laugesen accelerated with it.

He sat on a chair in the corner, leafing through his books, speaking of dawn, of children at play before they disappear, of Finnegans Wake, Winnie-the-Pooh and an irate »then thaw, for fuck’s sake.« The words did not fall in rhythm – they landed like bolts on a workshop floor. Laugesen’s baritone is still as coarse as steel wire; the Brabrand accent refuses to be polished. He played the harmonica. It sounded more than off-kilter – a twisted blues.

Farvel emerged from a jazz ambition that dissolved and found another path in the abrasive aesthetics of 1990s noise rock. It suits Laugesen. The three young musicians did not play behind him, but with him, across generations, on equal footing. This was no solemn celebration of an ageing poet. It was a workplace filled with friction. At Phono, Laugesen sang – yes, sang – the prose of life across a wall of sound. His voice cut in between the rumbling bass and the grit of the snare drum. He spoke of »ash in the ear«. You left carrying precisely that: a tremor in your hearing. When language meets resistance, it can still strike sparks.

Phono. 12.02

in briefrelease
11.02

Echoes from the Olive Trees

Mai Mai Mai: »Karakoz«
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© PR

Grief is hereditary. It is collective and more than mere streams of tears – as countless generations of oppressed Palestinians can attest. On the album Karakoz, the Rome-based musician Mai Mai Mai creates a resonance of this collective sorrow and attempts to grasp the desperate hope of the Palestinian people. Not through political slogans, but through dark spiritualism and synthesizers.

Karakoz is an ancient form of shadow theatre with roots in the Ottoman Empire, and the album title serves as an omen of the musical pulse that sets in from the opening track, »Grief«. Here the music sounds like an archaic folk hymn: slow, repetitive percussion creates a tear-soaked minimalism, and the piece feels like a ceremony passed down through generations. With synthesizers slowly coiling around Maya Al Khaldi’s yearning vocals, »Grief« becomes a cultural bridge between forgotten traditions and the painfully current tragedy that today envelops Palestine in an all-consuming darkness.

Across the seven tracks, one hears trauma like a wind murmuring through the streets and among the olive trees. This may be because the album was created in collaboration with local artists and includes archival material from The Palestinian Sound Archive – an archive of decades of forgotten music, poetry, and album covers. Karakoz is a reinterpretation of Middle Eastern spiritualism and forgotten music. It is a testament to grief as lived experience, and as an archival bulwark, Karakoz thus takes part in the struggle for a free Palestine.

English translation: Andreo Michaelo Mielczarek

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»For me, music is a secret safe place. It is a refuge from society, from who you're expected to be, and from the idea of belonging. It is a space where you're free from conflict and dualistic ways of thinking. It is a place to feel the world without needing to understand it.«

Masaya Ozaki is a composer born in Niigata, Japan. His work is deeply influenced by the transient nature of space and the subtleties of sound within physical environments.  Ozaki views sound not just as a medium, but as a form deeply intertwined with the spaces it inhabits, something that he explores extensively in site-specific projects like Echoes, which involved live performances inside a lighthouse. 

Ozaki’s latest album, Mizukara (2024), is a reflection of his personal and artistic journey, primarily shaped by his experiences in Iceland. The album embraces minimalism and introspection, incorporating field recordings, sparse instrumentals, and the textures of the Icelandic landscape to explore the fluid relationship between self and environment. In recent interviews, he emphasized his shift from purely sound-based compositions to ones that deeply consider the environment and space. His relocation to Iceland has profoundly influenced his work, encouraging him to further merge the boundaries between music, nature, and architecture.  He is also a member of the Reykjavík-based emo anime doom metal band MC Myasnoi.

© Julie Montauk

»For me, music is a journey through time; one song can send you back to a childhood summer, a packed dance floor, a breakup – or a sense of hope you thought you had given up.« 

Danish-Corsican Malu Pierini has created her own musical universe somewhere between Copenhagen, Corsica and 1960s Paris. Here, Nordic soul/pop and French chanson meet as she draws threads to her family’s roots in the Parisian cabaret scene, the raw beauty of the Mediterranean and stories that bridge the gap between past and present. Pierini has just released her debut album Libera Me – a cinematic and personal journey into family history and an examination of what we carry with us from those who came before us. The album unites French 60s sounds, bossa references, Corsican folk tunes and indie pop in a story of love, heritage and identity. 

in briefrelease
06.02

Small Snowflakes in a Brutal Snowstorm

Mads Emil Dreyer: »Miniatures«
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© PR

As this review was being written, a snowstorm swept across Denmark, and even Østerbro was submerged in beautiful white snow. This turned out to be a remarkably fitting backdrop for the Danish composer Mads Emil Dreyer’s latest compositions, which are marked by melancholic, childlike phrases of glockenspiel and distant synths. The minimalist works are performed by the ensembles Scenatet, EKKI MINNA, and Athelas Sinfonietta, all of whom share a commitment to contemporary music, uncompromising experimentation, and a playful approach to acoustics and perspectives – qualities that are clearly audible in the works themselves.

Echoes of metallic sound surfaces blend with occasional floating pads, often tipping from the beautiful into the unsettling. The first half of the album is shaped by slightly brighter and more playful melodies, with »Miniature I–II« and »I–III« in particular delivering beautiful themes that frequently strike straight to the heart. A brief intermezzo opens the album’s second half, where abrasive keys and pads are introduced, and the ringing glockenspiels hover above the listener like eerie shadows or frightening ghosts.

The suites are short, simple, and effective, yet at the same time deeply atmospheric. In a short space of time, Miniatures has become a favored sonic space for this reviewer when there is a need to retreat into the chambers of the mind, where the blend of glockenspiel and principles of chance appears like small, glistening snowflakes in a long and brutal snowstorm.