in brief
13.06.2022

Meditative kraftudladninger 

Klang Festival: »Xenakis 100« – Ekkozone
© Alexander Banck-Petersen
© Alexander Banck-Petersen

Tivolis Koncertsal var rammen for lidt af en begivenhed i dansk musikliv: Fem centrale kammermusikværker af den græsk-franske ærkeavantgardist Iannis Xenakis opført som jubilæumskoncert på dansk grund. Alt i alt af halvanden times varighed, fuldkommen suverænt kurateret og fremført af Ekkozone anført af Mathias Reumert. 

Xenakis' værker regnes med god grund for noget af det mest komplekse, der er skrevet i 1900-tallets anden halvdel, men de virker aldrig til at være skrevet med kompleksiteten som et mål i sig selv, sådan som man ellers har kunnet mistænke andre i hans generation for. 

Det indledende værk, en sats fra det marimba-dominerede værk Pléïdades (1978), fik mig til at ærgre mig over, at jeg ikke havde taget min fire år gamle dreng med: For han ville utvivlsomt have sat højlydt pris på værkets mylder af runde, mættede og meditative lyde, der lød som bløde kugler, som i en uendelig varm strøm flød hen ad gulvet. 

De to efterfølgende soloværker for henholdsvis percussion og klaver, Rebonds B/A (1989) og Mists (1980), blev opført attacca efter hinanden, dvs. uden pause. Det bidrog til at gøre deres ellers fundamentalt forskellige klangverdener forbløffende beslægtede med hinanden. I de første minutter af det sidste værk var det endda som om, at klaveret var blevet et slagtøjsinstrument. 

Koncertens ældste værk for klaver og fem koreograferede messingblæsere, Eonta (1964), blev her opført for første gang herhjemme. Dets tilsyneladende uforenelige modstilling mellem den pointilistiske, rationelle klaverstemme og de flydende, undertiden drømmende blæsere fik det næsten til at lyde som et kakofonisk remake af Charles Ives' The Unanswered Question. Værkets performative elementer, hvor blæserne ofte vandrede rundt på scenen, gav det samtidig et skær af noget fuldkommen uvirkeligt. Det værk ville jeg meget gerne se og høre opført igen. 

Endelig gav Okho (1989) for tre djember koncerten en medrivende afslutning. Anvendelsen af dette vestafrikanske instrument kan muligvis ses i et postkolonialt perspektiv, det vil sige som en kritik af Xenakis' adapterede hjemland Frankrigs stærkt problematiske historiske relation til kontinentet. I så fald lød værket som en dyster formaning om at lade kontinentet helt i fred. Og derved fik instrumentationen en selvironisk farve, der her blev skærpet af en langt senere tids Black Lives Matter-bevægelse. Jeg krympede mig i stolen, samtidig med at jeg var revet med af musikken og fremførelsen: Det var tæt på at være ulideligt.

Efter koncerten var mine ører godt gennembanket af al den lyd, men det var som om, jeg kunne have fortsat hele aftenen med at lytte til Xenakis' univers, spændt ud som det er mellem på den ene side aggression og raseri, på den anden tilbagelænethed og resignation. Jeg var overloadet og forklaret på samme tid. Og den følelse har for mig ellers været sjælden efter en avantgardekoncert.

© Mira Campau

»Music to me is like water to plants. And a space to connect us, to ourselves, others and the world.«

Astrid Engberg is a contemporary artist with roots in the past, blending electronic-organic jazz, soul and percussive minimalism. Her sound combines heavy, minimal productions with personal storytelling and a spiritual edge, carried by a voice that balances sensitivity and strength. Since releasing her debut album Tulpa in 2020, highlighted by Bandcamp as one of the summer’s best releases, she has received the Steppeulven award as Producer of the Year 2021 and won Vocal Jazz Release of the Year at Danish Music Awards Jazz, alongside a nomination for Experimental Album of the Year.

Engberg has performed live and as a DJ at major Danish festivals and venues, including SPOT, Heartland, Roskilde Festival, DR Koncerthuset and SMK – Statens Museum for Kunst.

in brieflive
13.02

Ash in the Ear

Farvel & Peter Laugesen
© PR
© PR

There was something liberating about watching 83-year-old Peter Laugesen step onto the stage at Phono with a new band and not a trace of nostalgia. There was no hint of a poetic lap of honour. But plenty of noise. The trio Farvel – Halfdan Magnus Stefansson (guitar), Gustav M.K. Lauridsen (bass) and Jens Højbøge Mosegaard (drums) – did not play politely around the poet. They laid down a massive carpet of stoner rock and free improvisation beneath him, as if the words had to be wrenched free from gravel and distortion. At first the music moved heavy and viscous. For a long time. Then it accelerated. And Laugesen accelerated with it.

He sat on a chair in the corner, leafing through his books, speaking of dawn, of children at play before they disappear, of Finnegans Wake, Winnie-the-Pooh and an irate »then thaw, for fuck’s sake.« The words did not fall in rhythm – they landed like bolts on a workshop floor. Laugesen’s baritone is still as coarse as steel wire; the Brabrand accent refuses to be polished. He played the harmonica. It sounded more than off-kilter – a twisted blues.

Farvel emerged from a jazz ambition that dissolved and found another path in the abrasive aesthetics of 1990s noise rock. It suits Laugesen. The three young musicians did not play behind him, but with him, across generations, on equal footing. This was no solemn celebration of an ageing poet. It was a workplace filled with friction. At Phono, Laugesen sang – yes, sang – the prose of life across a wall of sound. His voice cut in between the rumbling bass and the grit of the snare drum. He spoke of »ash in the ear«. You left carrying precisely that: a tremor in your hearing. When language meets resistance, it can still strike sparks.

Phono. 12.02

in briefrelease
11.02

Echoes from the Olive Trees

Mai Mai Mai: »Karakoz«
© PR
© PR

Grief is hereditary. It is collective and more than mere streams of tears – as countless generations of oppressed Palestinians can attest. On the album Karakoz, the Rome-based musician Mai Mai Mai creates a resonance of this collective sorrow and attempts to grasp the desperate hope of the Palestinian people. Not through political slogans, but through dark spiritualism and synthesizers.

Karakoz is an ancient form of shadow theatre with roots in the Ottoman Empire, and the album title serves as an omen of the musical pulse that sets in from the opening track, »Grief«. Here the music sounds like an archaic folk hymn: slow, repetitive percussion creates a tear-soaked minimalism, and the piece feels like a ceremony passed down through generations. With synthesizers slowly coiling around Maya Al Khaldi’s yearning vocals, »Grief« becomes a cultural bridge between forgotten traditions and the painfully current tragedy that today envelops Palestine in an all-consuming darkness.

Across the seven tracks, one hears trauma like a wind murmuring through the streets and among the olive trees. This may be because the album was created in collaboration with local artists and includes archival material from The Palestinian Sound Archive – an archive of decades of forgotten music, poetry, and album covers. Karakoz is a reinterpretation of Middle Eastern spiritualism and forgotten music. It is a testament to grief as lived experience, and as an archival bulwark, Karakoz thus takes part in the struggle for a free Palestine.

English translation: Andreo Michaelo Mielczarek

© PR

»For me, music is a secret safe place. It is a refuge from society, from who you're expected to be, and from the idea of belonging. It is a space where you're free from conflict and dualistic ways of thinking. It is a place to feel the world without needing to understand it.«

Masaya Ozaki is a composer born in Niigata, Japan. His work is deeply influenced by the transient nature of space and the subtleties of sound within physical environments.  Ozaki views sound not just as a medium, but as a form deeply intertwined with the spaces it inhabits, something that he explores extensively in site-specific projects like Echoes, which involved live performances inside a lighthouse. 

Ozaki’s latest album, Mizukara (2024), is a reflection of his personal and artistic journey, primarily shaped by his experiences in Iceland. The album embraces minimalism and introspection, incorporating field recordings, sparse instrumentals, and the textures of the Icelandic landscape to explore the fluid relationship between self and environment. In recent interviews, he emphasized his shift from purely sound-based compositions to ones that deeply consider the environment and space. His relocation to Iceland has profoundly influenced his work, encouraging him to further merge the boundaries between music, nature, and architecture.  He is also a member of the Reykjavík-based emo anime doom metal band MC Myasnoi.

© Julie Montauk

»For me, music is a journey through time; one song can send you back to a childhood summer, a packed dance floor, a breakup – or a sense of hope you thought you had given up.« 

Danish-Corsican Malu Pierini has created her own musical universe somewhere between Copenhagen, Corsica and 1960s Paris. Here, Nordic soul/pop and French chanson meet as she draws threads to her family’s roots in the Parisian cabaret scene, the raw beauty of the Mediterranean and stories that bridge the gap between past and present. Pierini has just released her debut album Libera Me – a cinematic and personal journey into family history and an examination of what we carry with us from those who came before us. The album unites French 60s sounds, bossa references, Corsican folk tunes and indie pop in a story of love, heritage and identity.