I samarbejde Goethe-Institut Dänemark, Københavns og Roskilde Universitet inviterer Seismograf/DMT til seminar tirsdag den 3. juni kl 16-18 Teater Repulique i forbindelse med Klangfestivalen 2014.

Ved seminaret " Modernisme, politik og det stedsspecifikke" har vi inviteret Dr. Kersten Glandien, Musikkritikeren Henrik Friis og komponisten Johannes Kreidler. Dr. Kersten Glandien fortæller om lydkunstscenerne i Berlin fra 1970erne og frem til i dag. Musikkritikeren Henrik Friis spørger, hvad der skete den radikale tyske modenisme efter Lachenmann og Spahlinger. Svarene søges bl.a. gennem en analyse af Spahlingers betydning for den danske komponist Simon Steen-Andersen. Den tyske komponist Johannes Kreidler taler om de sidste 15 års udvikling i tysk ny musik og præsenterer sin analyse af periodens æstetiske, tekniske og diskursive forandringer. 

Seminaret er arrangeret og ledes af Sanne Krogh Groth (RUC, Seismograf/DMT) og Søren Møller Sørensen (KU). Det afholdes på engelsk og er blevet til i samarbejde med Goethe-Institut Dänemark.

Abstracts:

Dr. Kersten Glandien (Senior Lecturer, University of Brighton, UK):
"… too wide a field - SoundArt in Berlin"

This comment on the human condition by Theodor Fontane came frequently to my mind while researching the various facets of SoundArt in Berlin. Far from encountering ‘a scene’, I found myself facing a vast labyrinth of activities, artists, works, places, events, organisers and institutions, stretching back several decades.

In my paper I will attempt to give an insight into the extent and hybridity of Berlin Sound Art - from its beginnings in the 1970s under the special conditions of cold-war West Berlin, through the landmark-festivals and lively activities of the post-Wall period, down to its ubiquity and acceptance today. I will examine the main players, institutions, organisers and initiatives, trace the unusual political and cultural conditions that set the agenda in both parts of the city, outline the exciting process of fusion that followed - and examine the very different approaches taken to SoundArt in the city today and the aesthetic clusters they form.

Henrik Friis (Music critique, Politiken, DK):
"What happened to modernism?"

What happened to the strong modernist position in German music after Lachenmann and Spahlinger? Well, maybe it is alive and kicking – living on, for instance, as impossible timbre made by young Danish composers. With a strong advocate in the Berlin resident and Spahlinger student Simon Steen-Andersen.

A place to start is the search for a useful framework for the term modernism. The Spanish philosopher Ortega Y Gasset addresses the modernist position in European Art and Music in 1925 in his essay ‘The Dehumanization of the Arts’. He claims that, opposed to earlier epochs in the history of the arts, modern music is not unpopular, as in ‘not popular yet, but outspoken anti-popular. A search for modernism is in that sense a search for traces of thoughts of intellectual anti-popularism and dehumanization. Helmut Lachenman and Matthias Spahlingers music from the early 1970’s and onwards show some of the same alienating and non-popular characteristics. For instance the ‘Musique Concrete Instrumentale’ focuses the ear at the noise of the music production and continuously stops the listener from forgetting that the musical experience is in fact a musical construction. Or the Spahlinger concept of the endless beginnings. These intellectual traces are pursued in the recent music of Simon Steen-Andersen, i.e. the cd of 2010 ‘Pretty Sound’.

Johannes Kreidler (Composer, DE):
"New Music in Germany in the last 15 years."

Having started to become a professional composer towards the end of the 1990s, not only personally I've made my artistic development, but also in general I can draw an overview now on a period of time of which I think has made quite a shift, aesthetically, technically, discursively.

Fakta
Seminar. Klangfestivalen
Tirsdag den 3. juni kl 16-18
Teater Repulique, Østerfælled Torv 37, 2100 København Ø

© PR

»Music to me is… my work. I've landed in the best job in the world, where a core task is to discover new music, to learn its internal logic and aesthetics, who created it, and why. I'm a music researcher and have just returned from the island of Java in Indonesia with my research partner and husband Nils, where we've been visiting experimental musicians in Yogyakarta – artists we've now followed for seven years.
One recurring theme is the trance/horse dance jathilan (or jaranan), which several of the artists have introduced us to. Jathilan is on one hand an old Javanese ritual, and on the other hand a contemporary (village) culture in full development. There is no single historically 'correct' jathilan. It's a practice that follows an old spiritual ritual, but is also open to current Indonesian influences.

The playlist consists of three tracks by Senyawa, Gabber Modus Operandi, and Raja Kirik, all of whom have incorporated the ritual into their music. The fourth track was supposed to be a 'traditional' jathilan, but as far as I know, no such recording exists on Spotify. Instead, I found a related jaranan piece that includes a dangdut song – an ultra-popular genre that is often performed as part of a jathilan event. The final track is one of the most popular dangdut songs at the moment.«

Sanne Krogh Groth is Associate Professor of Musicology at Lund University, Sweden, where she conducts research on electronic music and sound art, currently with a focus on Indonesia. Sanne was editor-in-chief of Seismograf from 2011–2019. In 2015, she established Seismograf Peer, which she is still the managing editor of.

© Henry Detweiler

»For me, music is work and a way to escape it. Music is the fanciest way of communication and therefore the most delicious food for analysis. It is what prolongs your feeling for longer than you can physically hold. Music is something after which you say: 'I’m glad you didn’t use words'. After all, it’s something that makes your commute or chores shorter, and this time-controlling function is the very first and foremost mystery I love about it.«

Liza Sirenko is a music theorist and music critic from Kharkiv, Ukraine. She is a co-founder and board member of the Ukrainian media about classical music The Claquers. She is a former Fulbright Visiting Scholar at the Graduate Center, CUNY (New York, USA), and a graduate of National Music Academy of Ukraine (Kyiv, Ukraine). Her current interests include processes in the classical music industry, contemporary opera in Ukraine, and a role of postcolonial moves in these. Liza is a former PR Director of the Kyiv Symphony Orchestra, currently working as a Program Officer at the Goethe-Institut Ukraine.

in brieflive
13.04

»Is He Going to Play Three Pianos?«

August Rosenbaum: Klaverkoncert
© Josefine Seifert
© Josefine Seifert

»Is he going to play three pianos?« a boy asks. »Maybe he’s learned to play with his feet?« says an adult man. The audience on their way into the DR Concert Hall’s main auditorium comment on the setup for August Rosenbaum’s piano concert. Three Steinway grand pianos lined up is truly peculiar – actually comical.

When the concert began, I imagined I could hear differences between the instruments, though I would probably fail a blind test. Apart from a bit of playing with staccato on one piano and pedal on another, the setup was, frankly, underused. The piano playing was lacking, dominated by a single approach: pedal pressed all the way down, an active right hand primarily in the middle register, a left hand with a muted accompaniment, and a great deal of repetitive technique.

It felt like a gravity Rosenbaum could not escape. No idea or direction could break free; one always returned to the same place.

When there are two grand pianos for a concert, one of them is usually prepared. Rosenbaum had three (!) without using a single screw, coin, or ping-pong ball. Shouldn’t that be a criminal offense? Nor were any extended techniques employed, such as clusters or playing with the back of the hand.

The light show was charming, at times impressive. Still, it takes more goodwill than I possess to call the evening an audiovisual concert, as the program text told me it was. On the way out, I heard another man say, »It was actually quite exciting to hear him play.« I didn’t think so.

English translation: Andreo Michaelo Mielczarek

in briefrelease
12.04

Bumblebees Come With Punk

Smag På Dig Selv: »SPDS«
© PR
© PR

Smag På Dig is pretty punk. True, the instruments most commonly associated with the genre have been replaced by saxophones, and yes, the music sounds markedly different from what one would normally link with punk. Nevertheless, with their debut release SPDS, tenor saxophonist Oliver Lauridsen, baritone and bass saxophonist Thorbjørn Øllgaard, and drummer Albert Holberg have created a bona fide, high-energy punk album – packed with fun, mischief, seriousness, and anger.

The style is established from the very first track. The trio plays catchy, often pop-inflected melodies built on Øllgaard’s thunderously deep saxophones, Holberg’s tight drumming, and Lauridsen’s high-energy, lyrical tenor sax. Particularly effective is »Middelklassen avler kun skeletter«, which has a comparatively darker tone, a bass sax buzzing like a fat, murderous bumblebee, and a stronger focus on atmosphere than many of the other tracks – without sacrificing melody.

At the other end of the spectrum are tracks like »PGO HOT 50«, with its stomping tempo, cowbells, and an epic sax guyfrom hell, and »Negirî«, which, with Luna Ersahin on vocals and saz in the eleventh hour, lets the horns step into the background – not to mention Thorbjørn’s angry poems, addressing everything from globalization, climate change, and war to the art academy and one’s own worth as a human being. Impressively, it all hangs together; everything works in its diversity. And it convincingly illustrates the age-old punk dictum that you can be angry and still have fun at the same time.

in brieflive
12.04

Feel Yourself Becoming Nature Again

Cecilia Fiona, Sophie Søs Meyer: »Ghost Flower Ritual« 
© Farzad Soleimani
© Farzad Soleimani

Frozen human bodies and faces shaped and painted like ceramics are meticulously carried around by flower sculptures that have abandoned their static nature. The roles are reversed. Nature becomes the living environment that grants the clay humans small, temporary lives in Ghost Flower Ritual at Copenhagen Contemporary.

The piece is a live installation with musicians and performers, where 34-year-old composer Sophie Søs Meyer has collaborated with visual artist Cecilia Fiona, who is of the same age. It’s a sensorially overwhelming, yet dramatically subdued ritual. Over the course of forty-five minutes, we sit together beneath a giant flower and sense the performers’ meticulous, slow movements. Meanwhile, soundscapes and small pulsating figures from four string players and a flute shape a landscape of colors, tones, and movements that melt together – filling the high-ceilinged room with auditory and visual presence. We are part of a whole.

I love the wild costumes that descend strangely from the sky. I love being part of the ritual that heals our forgotten connection to nature, which is the very foundation of our lives. I love the sound of stroked, plucked, and blown wood from Athelas’ musicians. Culture is nature. The human animals and the flowers are part of the greater consciousness. It’s all a hyper-complex mechanism. Cecilia Fiona possesses an extraordinary visual and creative abundance in her intricate details, and Sophie Søs Meyer is precise and intriguing in her swaying tonal figures that change slowly and meticulously. Until one flower blows into the large conch shell. Then the ritual is over.

English translation: Andreo Michaelo Mielczarek