Historien om Else Marie Pade, en af de væsentligste danske elektroniske komponister i efterkrigstiden, er en god historie. Så god, endda, at flere og flere er begyndt at fortælle den. Nogle med nidkær historisk indsigt i den elektroniske musiks historie, andre med et, hvad skal vi sige, mere frit fabulerende forhold til fakta.

Da Aarhus Kommune i december 2017 indviede den første strækning i byens nye letbanesystem, markerede det således ikke kun begyndelsen på en lettere færden rundt i Else Marie Pades fødeby. Det blev også en anledning til at gøre komponisten til en del af fortællingen om byen, der tidligere bar sloganet »Aarhus – Danish for progress«.

Så da Aarhus Letbane tidligere i år udgav fem korte podcasts om nogle af de historiske stop på det, der i dag udgør mere end 100 kilometer skinner, handlede en af dem om Pade. Her hører vi om hendes rebelske attitude over for den tyske besættelsesmagt: at hun spytter efter en af soldaterne, men slipper af sted med det ved at flygte i en sporvogn. Og at hun bliver modstandskvinde og ender i Gestapos fængsel, hvor hun ridser noder ind i væggen.

»Playing the drums is not modest. It’s not quiet. A drum kit takes up space and doesn’t apologize. Essentially, it’s a strong precondition for a ‘It’s not a woman’s thing’ (‘Ist nix für Frauen’)«, percussionist Katharina Ernst told the German newspaper Taz at the dawn of her opening concert for the Heroines of Sound Festival in Berlin. 

Since its inception in 2014, Heroines of Sound has actively worked to shift male-dominated narratives in the music scene, significantly enhancing the visibility of FLINTA* (women, lesbians, intersex, non-binary, trans and agender) musicians not only by featuring 350 artists from more than 30 countries over the years, but also by fostering feminist and non-binary movements in music, engaging globally with a network of artists and festivals. Held on July 11-13, the 2024 edition collaborated with local and international organisations like Copenhagen KLANG festival and Zeitgeist Ireland 24, promising a vibrant blend of events and dialogues featuring pioneers and contemporary heroines of music genres ranging from classical contemporary music to progressive pop, with a special focus on voice, electronics and percussion. Artistic Director Bettina Wackernagel, along with co-curators Julia Mihály, Helen Heß, and Sabine Sanio implemented a diverse program of ambitious scope: panels on music and gender-cultural politics, workshops on improvisation with radio bodies and somatic rhythms, a Soundbar and a Filmbar showcasing documentaries and artist interviews that encapsulate the evolution of the festival's themes from 2021 to 2023.

You can't hear the trams when Mary Halvorson plays her electric guitar in the Cracow Philharmonic. The trams have otherwise always been a problem during concerts, because the music house is located on a central corner of the Polish city. Or perhaps the trams simply follow the fun rocking rhythm of the American composer and guitarist Halvorsen's work Belladonna: Sometimes small electric vibrations are felt, distorted guitar tones, driven through distortion pedals that sound as if they are running at different speeds, at least in different moods, than the four strings of the Mivos Quartet. You don't quite know who is pulling on whom; whether it is the guitar that is the soloist or the strings that lead the way. From time to time, the jazzified guitar rams into the elongated string sounds. The shocks and twists of the guitar are gentle, for the most part – but in the last piece Halvorson cuts in.

On the same evening The Sinfonietta Cracovia and conductor Lilianna Krych also performs Pure Voices (2021-2023) for string ensemble and electronics by the young Polish composer Aleksandra Słyż. All scratchy tones are eliminated; clean, long sound surfaces change and flutter.

The fear of having to take a completely unimportant, yes, pointless, job in order to pay the rent has always been deep within me. I've always had great compassion for the people who were forced to do that.

A job in a call center stands out to me as one of the worst things I could ever imagine: a job where I was tasked with disturbing randomly selected people at work or at home to ask them to answer questions that I knew would have very little effect or benefit. I have too much respect for other people's time and chores to ever bring myself to do that. Fortunately, it has never been necessary for me to take a job in any call center.

Such jobs have existed throughout most of the late modern era in much of the world. They are partly covered by the term pseudo work, which the anthropologist Dennis Nørmark and the philosopher Anders Fogh Jensen launched in their joint debate book of the same title from 2018. The term denotes all the work that basically makes no difference, but still exists because measurability, management paradigms and evaluation culture have come so prevalent in the same era.

Jobs of this type – and several others with them – have been labeled with the unforgettable term McJob, as it happened in the American author Douglas Coupland's novel Generation X from 1991. The term denotes the optimally boring and perspective-less jobs, which are unskilled and thus poorly paid, and which have no potential whatsoever from a career perspective

The fear of having to take a completely unimportant, yes, pointless, job in order to pay the rent has always been deep within me. I've always had great compassion for the people who were forced to do that.

A job in a call center stands out to me as one of the worst things I could ever imagine: a job where I was tasked with disturbing randomly selected people at work or at home to ask them to answer questions that I knew would have very little effect or benefit. I have too much respect for other people's time and chores to ever bring myself to do that. Fortunately, it has never been necessary for me to take a job in any call center.

Such jobs have existed throughout most of the late modern era in much of the world. They are partly covered by the term pseudo work, which the anthropologist Dennis Nørmark and the philosopher Anders Fogh Jensen launched in their joint debate book of the same title from 2018. The term denotes all the work that basically makes no difference, but still exists because measurability, management paradigms and evaluation culture have come so prevalent in the same era.

Jobs of this type – and several others with them – have been labeled with the unforgettable term McJob, as it happened in the American author Douglas Coupland's novel Generation X from 1991. The term denotes the optimally boring and perspective-less jobs, which are unskilled and thus poorly paid, and which have no potential whatsoever from a career perspective

Introduction: Talking about the (de)colonial

How do we talk about musical colonisation? How do we talk about this work of talking about it; that is, interrogating what we mean by colonisation and its counter-logic of decolonisation or decoloniality? What can and must we talk about in this particular moment – when talk of decolonisation is at an all-time high, yet without clear consensus and much misuse of the concept? These questions, and the insights that emerged from them, animated the two-day conference Music’s institution and the (de)colonial, convened by Sanne Krogh Groth, Phil Dodds, and Brandon Farnsworth, and hosted by the Division of Musicology at Lund University in early May 2023.

Early on in the conference, we unanimously acknowledged the necessity of decolonisation in music research and practice. We were also aware of the traps and gaps of our common discursive context, a context predominantly shaped by institutions. Some rightly pointed out how institutional talk of diversity, equity, and inclusion ultimately and problematically maintains the status quo. Others questioned the efficacy of decolonial research itself, given the systemic tendency of institutions in education, arts, and culture to reinforce the legacies of what Kofi Agawu calls musical colonisation.

The drummer and the keyboardist walk in resolutely, dressed in black. They stand, turning their backs to each other. After this brief duo introduction, other performers enter the scene. They move awkwardly, like animated figures. Looking from side to side, bodies twisted in strange positions, gestures repeated in loops or scratched out, like the vinyls on turntables at the back of the scene. 

This is a snapshot from the performance, at the 2023 Darmstadt Summer Courses, of Growing Sideways, composed by Jorge Sánchez-Chiong and choreographed by Brigitte Wilfing. In their program note, the artists write: »To step onto the side and feel forward, to grow sideways between the traces of the past and to look back with foresight at a sideways proliferating advance. Suddenly we have the future breathing down our necks. How many steps can we step back?« The two musicians at the beginning are Alfredo Ovalles (keyboards) and David Panzl (percussion), who are later accompanied by Mirjam Klebel (horn). The setting seems to have more to do with dance than music. And yet it was presented here, at a contemporary music festival. 

Salomé Voegelin’s new book, Uncurating Sound: Knowledge with Voice and Hands, is by far her most honest, personal and also most difficult to read. Difficult, in the sense that you need to find the »right« way to read it, in-between academic categorization towers and artists’ desperate search for new sensibilities in a world in deep crisis. Constantly, I found myself stopping to reread and reflect, making my small academic (i-am-so-clever)-notes in the note tool on my impersonal tablet. Simultaneously, I was feeling increasingly uneasy, a gap was growing, and I realised I had to read the book in a completely different way. Horisontally and emphatically. Reading with care.

There is a real sense of »staying with the trouble« and a deep inspiration from Donna Haraway’s book Staying With the Trouble (2016) in Voegelin’s book, which could be said to pay tribute and mobilize Haraway’s method in sound studies. It is a brave attempt, indeed.

Imagine immersing yourself in environmental data as you discover the intricate architectures of environmental sensing that surround us. The Environmental Audiotour presents Helsinki and Vallisaari in the form of environmental data. The narrating voice takes us through different spaces and sites of the past and future: real and imagined stories unfold in unison with elemental forces in the urban environment, from water to air and from land to fire. The narrator draws our attention to the transforming energy and ecological landscapes as we move through different »islands« in the city.

We are crushed to announce that Kaija Saariaho has passed this morning. She slept away peacefully in her own bed, at home in Paris. As her family, we are issuing this as our sole statement, and request the peace of our time of mourning be respected.



In February 2021, Kaija was diagnosed with a glioblastoma, an aggressive type of brain cancer, found from the onset to be uncurable and lethal. With characteristically strong determination, she fought daily to both slow its growth and live fully. The multiplying tumors did not affect her cognitive faculties until the terminal phase of her illness; they were located in the area controlling her motor skills on the right side of her body, which led to growing difficulties in walking and talking, in turn exacerbated by ensuing falls and broken bones.